Nevertheless I am continually with You;
You hold me by my right hand.
You will guide me with Your counsel,
And afterward receive me to glory.

For you shall not go out with haste,
Nor go by flight;
For the LORD will go before you,
And the God of Israel will be your rear guard.

The LORD upholds all who fall,
And raises up all who are bowed down.

Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead.

Though the LORD is on high,
Yet He regards the lowly;
But the proud He knows from afar.

Yours, O LORD, is the greatness,
The power and the glory,
The victory and the majesty;
For all that is in heaven and in earth is Yours;
Yours is the kingdom, O LORD,
And You are exalted as head over all.
Both riches and honor come from You,
And You reign over all.
In Your hand is power and might;
In Your hand it is to make great
And to give strength to all.
Now therefore, our God,
We thank You
And praise Your glorious name.

However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you.
All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

There remains therefore a rest for the people of God.
For he who has entered His rest has himself also ceased from his works as God did from His.