Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.
Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.”
There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.
For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,
nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
“Let not your heart be troubled; you believe in God, believe also in Me.
In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
And where I go you know, and the way you know.”
Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?”
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.”
Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.
Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath,
that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.
This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,
where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.