And the ransomed of the LORD shall return,
And come to Zion with singing,
With everlasting joy on their heads.
They shall obtain joy and gladness,
And sorrow and sighing shall flee away.

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But concerning the times and the seasons, brethren, you have no need that I should write to you.
For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.
For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.
But you, brethren, are not in darkness, so that this Day should overtake you as a thief.
You are all sons of light and sons of the day. We are not of the night nor of darkness.
Therefore let us not sleep, as others do, but let us watch and be sober.
For those who sleep, sleep at night, and those who get drunk are drunk at night.
But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.
For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,
who died for us, that whether we wake or sleep, we should live together with Him.

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Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God,
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began,
but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.

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For thus says the High and Lofty One
Who inhabits eternity, whose name is Holy:
“I dwell in the high and holy place,
With him who has a contrite and humble spirit,
To revive the spirit of the humble,
And to revive the heart of the contrite ones.”

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In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace
which He made to abound toward us in all wisdom and prudence,
having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself,
that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.

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And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul.

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Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

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Yet hear now, O Jacob My servant,
And Israel whom I have chosen.
Thus says the LORD who made you
And formed you from the womb, who will help you:
“Fear not, O Jacob My servant;
And you, Jeshurun, whom I have chosen.
For I will pour water on him who is thirsty,
And floods on the dry ground;
I will pour My Spirit on your descendants,
And My blessing on your offspring;
They will spring up among the grass
Like willows by the watercourses.”

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We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.
Let each of us please his neighbor for his good, leading to edification.
For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.”
For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.

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Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.
And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”
When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.
But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

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