I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.
If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.
By this My Father is glorified, that you bear much fruit; so you will be My disciples.
As the Father loved Me, I also have loved you; abide in My love.
If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

What shall we say then? Shall we continue in sin that grace may abound?
Certainly not! How shall we who died to sin live any longer in it?
Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?
Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”
But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.”
Yet the law is not of faith, but “the man who does them shall live by them.”
Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),
that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.

Oh, give thanks to the LORD, for He is good!
For His mercy endures forever.

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
But he who is spiritual judges all things, yet he himself is rightly judged by no one.
For “who has known the mind of the LORD that he may instruct Him?” But we have the mind of Christ.

For you have need of endurance, so that after you have done the will of God, you may receive the promise:

“For yet a little while,
And He who is coming will come and will not tarry.
Now the just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”

But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.
And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul,
having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

The eyes of the LORD are on the righteous,
And His ears are open to their cry.

For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding;
that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God;
strengthened with all might, according to His glorious power, for all patience and longsuffering with joy;
giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.